For postmodern thinkers, the task of the intellectual activist is to prevent or transform the speech of the powerful. The introduction of gender-neutral pronouns (they/them) and, relatedly, the term “Latinx” (a gender-neutral term for Latino) are examples. For postmodern and “woke” thinkers, the “truth” that matters belongs to those without power in our society. According to this way of thinking, the less power you have, the greater your worth, and vice versa. Still, she is obviously troubled by the new movement’s tendency to embrace right-wing conspiracists such as Pizzagate rumormonger Mike Cernovich, lite-alt-righter Milo Yiannopoulos, and the frothing conspiracy theorist Alex Jones. The truth is rather that dark web intellectuals, like Donald Trump supporters and the online alt-right, have experienced a sharp decline in their relative status over time.
“Taking people at their word” is obviously something that has its value, particularly when it comes to questions of safety and security measures. If someone says they are going to blow up a building, I am wise to take that seriously and not wax poetic about what they “really” mean. But this habit of refusing to “mind read” is to comically deny how complex humans are.
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The intellectual dark web’s criticism of “woke” politics is centred on this disputed reality (and ideas about power) – spanning issues as diverse as biological sex and gender, debates over police violence and Black Lives Matter, and Diversity, Equity and Inclusion (DEI) policies. While they accept that social norms influence us, they object to the idea that language conjures reality into existence. The intellectual dark web became increasingly well known during the first Trump presidency. In absolute terms, dark web intellectuals enjoy far more access to the mainstream than genuine leftists.
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Eric Weinstein is a mathematician, economist, and managing director of Thiel Capital (not sure if he is still there). He is known for coining the term “Intellectual Dark Web” and is currently involved in intellectual discussions, podcasts, and exploring topics related to physics, economics, and societal issues. To highlight Eric’s background, it’s worth noting that he completed his PhD under the supervision of Raoul Bott, a distinguished mathematician.
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It involves Jordan Peterson—he’s a little bit right of center, but if you actually listen to him, there are certain topics on which he sounds downright conservative, and then there are other topics where he really doesn’t. As for the political complexion of it, it isn’t at all what people think, and this has been something that Heather and I have discovered in a very odd way. What happened to us at Evergreen felt and was almost literally like being kicked out of the political left.
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In the spirit of the IDW, I wanted the book to be accessible to a wide audience. But I also knew that engaging with “scholarship” would likely weaken the book. Don’t get me wrong, I admire the punctilious efforts of genuine historians, archaeologists, political scientists, and so on. However, for some time, the arts and social sciences have been a political monoculture.
The intellectual dark web, in its commitment to reality, also bemoans the postmodern devaluation of merit. “I think the pathology that’s at the core of the culture war is an attack on competence itself,” says Peterson. Louise Perry, author of The Case Against the Sexual Revolution, who has appeared on intellectual dark web podcasts, argues gender difference is not just physical, but psychological – and that women do not benefit from casual sex, despite liberal feminism encouraging it. Peterson exhorts men to follow a middle path between emasculation and being like the misogynist influencer Andrew Tate. His conversations with academics, politicians and media personalities went for hours and were uncensored, and his approach was very different from the heavily produced interviews of mainstream media.

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Offense is subjective by nature and largely determined by individual temperament. This means that scientific hypotheses are being rejected on claims of subjective emotion instead of meticulous checking. Jamie Q. Roberts has written a valuable intellectual history for non-intellectuals.
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Conservatives have tended to view democracy as a system that establishes equal rules for competition between private individuals; while liberals, progressives, and even many radicals have typically shared this view, the American left has historically supported interventions to guard against excessive inequality. During the campus wars at the end of the 20th century, “political correctness” joined the conservative conceptual arsenal to describe and fight against the left’s support for “equal outcomes” (it is perhaps no coincidence that this new term arose just as the Soviet Union was beginning to crumble). The 1980s–1990s political correctness debates were in many respects debates over the legacy of the radical politics and counterculture of the 1960s.

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- Just below the surface of the roiling debates about how and why our country got into its current predicament, a radical movement is afoot.
- I think Rogan’s podcast is a very useful source of scientific information.
- It at least, perhaps, seems to be particularly concerned with these kinds of phenomena that are occurring on the left.
- George W. Bush’s “compassionate conservatism” campaign in 2000 marked the next Republican rebrand that quickly dissolved.
- But though these figures believe their discovery has led them to form the basis of a new intellectual center in this changing context, recent history suggests their ideas may more likely find a home on the right.
Feeling largely locked out of legacy outlets, they are rapidly building their own mass media channels. Douglas Murray has been fighting with Joe Rogan and comedian Dave Smith over Palestine and Second World War revisionism. In response, Triggernometry host Konstantin Kisin has published a video and article defending Murray’s arguments from expertise and personal experience. Kisin cites the increasingly poor quality of public debate as evidence that he was mistaken in the core “anti-woke” contention that open debate always tends toward truth. Bret Weinstein has since weighed in, lamenting that Murray and Kisin have become what they once opposed. To wonder immediately if someone’s sudden lapse in objectivity or rapid decline into partisan hackery might be because their wife recently left them or they are suffering from a substance dependency problem is not to dismiss their intellectual argument.

With humor, analytical rigor, and careful attention to the sources of the IDW’s appeal, Brooks offers us a model blueprint for countering the reactionary narratives ascendant in the smoldering ruins of the neoliberal order. Activists and thinkers across the Left would be wise to follow his example. The problem for IDW members is that their core paradigm always presupposed the culture enabled and propagated by mass print literacy. But that culture has essentially been killed off by the digital medium within which many (now arguably ex-)IDW figures such as Kisin and Murray continue to thrive, along with sense-makers native to the new secondary orality, such as Rogan.
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Andrew Sullivan published an entire issue of the New Republic devoted to presenting, and debating, Charles Murray’s claim that black people were, on average, less intelligent than white people. Just below the surface of the roiling debates about how and why our country got into its current predicament, a radical movement is afoot. Sometimes called “the intellectual dark web,” it lives largely on the internet, but it isn’t a site or a channel, it’s a collection of thinkers (and it’s not the dark web of anonymous cybercrooks you’ve probably heard of). I actually see it not so much as a web but a nest containing rare birds that turn out to be more common than you might think. Although I haven’t changed the original version, there have been considerable developments in recent months worthy of comment. When writing the book, my sense was that even though people didn’t much refer to the Intellectual Dark Web anymore, the figures from the IDW were continuing on similar trajectories, and IDW ideas had become part of the cultural landscape—at least in the realm of independent media.
“Having a police force that can deter crime, and solve crimes when they occur, and deliver violent criminals to a functioning justice system, is the necessary precondition for almost anything else of value in society,” he said. Rogan endorsed Sanders, who appeared on his podcast in 2019, as the Democratic candidate for the 2020 presidential election. In such ideas, there is a recurring tension between creating equality of opportunity and equality of outcome. For instance, US President Joe Biden was urged to pick a Black woman as vice president and promised to nominate a Black woman to the Supreme Court – both of which he did.
- Bret Weinstein has since weighed in, lamenting that Murray and Kisin have become what they once opposed.
- Does someone like Charles Murray have a special moral responsibility to take extra care when wading into those waters as to not ignite the gas chambers?
- In the name of diversity, they claimed, students at Stanford rejected cultural excellence, demanding to remove “great books” written by “dead white men” from their general humanities syllabus.
- It would not be surprising to see many of the people discussed in Weiss’s piece defect to the forces of darkness over the next couple of years.
- Structural arguments about the oppression of black people and women didn’t often make it into mainstream publications.
Since then, Peterson’s abrasive advice and abstruse theorizing in the realms of psychology, evolution, ethics, religion and myth have attracted huge swaths of followers. His constant railing against political correctness has made him a particular favorite of disaffected young men who might otherwise gravitate toward (or already are dabbling in) the alt-right. If you listen to Peterson for more than five minutes, you’ll see that he hates right-wing identity politics as much as the left-wing variety. But his demeanor can make him come across as a blunter instrument than he actually is, and he seems to enjoy the limelight too much to refine his message or change his tone. One need not doubt that some of the dark web’s critiques are made in good faith and based on valid interpretations of social science data. Progressives and leftists can and should deal with these claims on their merits and faults, both in moral and empirical terms.
